Thoughts and impressions after reading THE SPIDER HOUSE by Paul Bowles...
You tell me you are going to Fez.
Now, if you say you are going to Fez,
That means you are not going.
But I happen to know that you are going to Fez.
Why have you lied to me, you who are my friend?
Moroccan saying
The saying above is quoted from the beginning of Part Two of The Spider's House and reveals how some of the Moroccans think and act in Paul Bowles' 1955 novel. At first we are introduced to 15 year old Amar, living in Fez, Morocco with his family. This was in the early 1950s, during the time of the French occupation. Revolution is in the air and Amar's naive view of the world is slowly starting to change as he comes of age.
He would offer no information except that explicitly demanded by Benani, and then he would confuse him by telling the truth. Nothing could be more upsetting, because one always judiciously mixed false statements in with the true, the game being to tell which were which. It was axiomatic that a certain percentage of what everyone said had to be disbelieved. If he made nothing but strictly true statements, Amar told himself, Benani would necessarily be at a disadvantage, for he would be bound to doubt some of them.
Also living in Fez are two Englishmen and an expatriate American writer, John Stenham. Into this mix comes Lee Veyron, a spirited and adventurous young woman, separated from her husband and traveling on her own. A relationship of sorts develops between Stenham and Veyron, and the young Amar, set against a backdrop of a changing society.
Stenham and the Englishman, Alain Moss, have some engaging conversations from which I pluck this "jewel."
"The only thing that makes life worth living is the possibility of experiencing now and then a perfect moment. And perhaps even more than that, it's having the ability to recall such moments in their totality, to contemplate them like jewels."
Stenham and Veyron have opposing opinions on what is best for Morocco, while Amar believes it all is in the hands of Allah. Stenham regrets to see any change in the Morocco he knows and Veyron is eager to see the Moroccans get their country back. If this makes the book sound a little overly political, it doesn't read that way, although the political situation in Morocco does set the backdrop for the story. It also provides valuable insight into the thinking of the Muslim mind, making it relevant for today.
For a while the banter between Stenham and Veyron plays like a Bogart/Bacall movie. Stenham is, if nothing else, opinionated, while at the same time regrets that Veyron should have any opinions, or at least not express them:
It was too bad she had to have opinions; she had been so agreeable to be with before she had started to express them. And then, the terrible truth was that neither she nor he was right. It would not help the Moslems or the Hindus or anyone else to go ahead, nor, even if it were possible, would it do them any good to stay as they were. It did not really matter whether they worshipped Allah or carburetors--they were lost in any case. In the end, it was his own preferences which concerned him. He would have liked to prolong the status quo because the decor that went with it suited his personal taste.
Paul Bowles knows whereof he writes, an American expatriate writer himself, he lived in Morocco for more than 50 years, from 1947 until his death in 1999. Having previously read Bowles'
THE SHELTERING SKY, I was a little worried that this story was not going to end well for the characters and that they had their fates mapped out for them. But the story kind of fades away in the end...like real life.
The smells and tastes and culture of Morocco come alive in this book. Bowles was a musician and a translator as well as a prolific writer of short stories. I have a couple of his short story collections on my bookshelf waiting for me and I am willing to follow Mr. Bowles on whatever distant journey he may take me.